For NBF, aftercare is the spiritual support someone needs upon release from corrections, or as they are coming out of addiction.
We need Titus 2 Brothers and Sisters. We also need leaders willing to launch new groups and provide Children's ministry at NBFW meetings.
Based on Titus 2:1-8, these are Christian men and women who attend and participate in Discipleship Groups. Primarily, they focus on building relationships, and become "passive mentors." These men and women do the work of modeling how to follow Christ.
NBFW is New Beginnings For Women. This is branch of the ministry is for the women who love a New Brother: mothers, wives, girlfriends, etc. It also provides aftercare support for women coming our of corrections or addiction.
God's success rate is 100%! Every man who gets connected and stays connected, stays out of jail and out of his lifestyle of addiction and sin. In the past 12 years we have worked on this mission field, this has been true for countless men. It is God's work, and He does it well.
7.3 million Americans are in prison, or on parole or probation.–that is one in 31 adults. The Body of Christ cannot ignore these statistics, or the vast mission field in our own backyard.
The most astounding thing about the subject of Christians drinking alcohol is the narrow focus that both sides of the discussion tend to stay on.
The spiritual root of drinking is one of authority, and friendship with the world; neither of which do I ever hear discussed. The very nature of an intimate relationship with God is one of increased presence, resulting in increased holiness. This conversation on whether a Christian should drink, or if drinking is sin, is shallow and weak. The real question should be:
“Why aren’t Christians more Christ-like?”
We are called out from among them, to be separate. Friendship with the world is enmity with God, and brings us under the authority of the world and its spirit. The spirit that drives alcohol is undeniably of the world, and under the authority of Satan.
If you attend church at all, you will undoubtedly hear a thousand sermons on “Be filled with the Spirit” (Eph. 5:18) for every one sermon you hear preached on “Be ye angry, and sin not” (Eph.4:26). This is a command! It is not a defense for a bad temper. It is not an excuse for an explosion of bitterness from your bruised ego for personal rejection. I am talking here of Holy Anger. God gets angry: “The anger of the Lord was kindled against Moses” (Exodus 4:14); “God is angry with the wicked every day” (Psalm 7:11). (If you must have a bumper sticker, try this last statement for a while -- but be sure that you increase your insurance before you do so.)
The blessed preacher St. Paul walked down Main Street Athens, the intellectual capital of the world of his day.
“Why are you always judging me?”
“Jesus said, ‘Don’t judge, lest you be judged.’”
“I just want to be encouraged. You’re always focusing on my sin.”
These are just three out of a myriad of statements I hear in the course of my day, working with a man in a discipleship relationship. In fact, there is a mindset throughout the church in America that believes there is no place for the Christian to judge; everything we say from the pulpit or to one another should be loving encouragement that never highlights sin, erroneous thinking, or plain rebellion to God. I honestly have to ask myself if people are even reading the same Bible. Have they read even one of Paul’s letters, or Proverbs, or the Prophets, or the words of Jesus?
The ministry verse of New Brothers Fellowship is 1 John 1:7, which reads:
"On September 2, Prison Fellowship chairman Charles Colson faced a situation that mirrors what the church as a whole faces. People of several faiths, many of whom were attending the Parliament of the World's Religions, gathered at Rockefeller Chapel on the campus of the University of Chicago to hear an address on religious liberty. What do evangelicals have to say in a pluralistic setting? How do we talk about the cultural role of religion with those who worship other gods? As the winner of the 1993 Templeton Prise for Progress in Religion, Mr. Colson had earned the right to stand on the platform. What follows is . . . what he said when he got there." -- Taken from Moody magazine, November 8, 1993, page 31. Editor's Note (from the printed version of this message circulated by Prison Fellowship):
In March 1993 Charles W. Colson was named the recipient of the Templeton Prize for Progress in Religion. Established in 1972 by financier Sir John Marks Templeton, this prestigious award is given annually to a person who has shown "extraordinary originality in advancing humankinds's understanding of God."
This ministry is entirely funded by the private, freewill offerings of individuals and churches. Please, consider supporting the work God is doing with your monthly pledge or a special gift.
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